Secularism and Muscular Nationalism in India

The B.J.P. was quick to take up the mantle of 'the' communal party, riding on the wave of the post-mandal upper class/caste backlash. The BJP began attacking, what they called "pseudo-secularism", which pampered the minorities at the expense of the majority and demanded that special rights for minorities be taken away
militant Hindu organizations such as the BajrangDal and the Shivsena. These groups quickly mushroomed and poisoned the social space with communal rhetoric and the agenda of Hindu Rashtra; and launched an ideological, social and political onslaught on secular ethos, syncretic culture and composite nationalism. They refused to recognize the contributions of Muslims and other minorities, to India's history and culture.
They selectively concentrated on intolerant Muslim rulers, extending their often-brutal conduct to the entire period of Muslim rule and, even to all Muslims. But such prejudices were not openly aired in public; but now they have not only gained legitimacy, but have also almost become the mainstream opinion.
The year 2002 witnessed one of the most devastating riots in Gujarat where mobs went on a rampage, destroying Muslim homes and businesses, killed Muslims, including men women and children and drove thousands of people away from their homes.
The communal forces are actively propagating the myth that Secularism is a new mask of fundamentalism. They denigrate the secular policies, which are a hindrance to Hindu Right's unobstructed march to subjugate the oppressed in general and minorities in particular
Since Muslims are being thought synonymous to fundamentalism; therefore the assertion that the Indian state is appeasing fundamentalists in the name of secularism.
The fact, however, is that the social and the economic conditions of the Muslim community is dismal.
 the govt. policies have been anti-oppressed, rather than pro Muslim. Further, the fact that 130 million Muslims decided to stay back in India rather than joining Pakistan, should settle their status as true citizens.
Secularism introduces science, technology and rationalism in the society and forms the basis of a modern secular state. In the process, it has to oppose and struggle against the clergy and vested forces in the society. And as such, the fundamentalist communal onslaughts are the 'other' of secularism and secularization
There is a blatant attempt to subvert history, change school curricula and create a new set up in line with a Hindu Rastra. There is a new, muscular nationalism, one that holds up the nuclear bomb as a sign of strength and wants to keep neighbours and internal minorities in their place, and which derives its strength from invented mythology; and has taken over the polity. Indian secularism, once thought to be non-negotiable, is beginning to look shaky now. In a country with over 140 million Muslims and million of Christians, to say nothing of hundreds of other castes and communities, this can have very dangerous consequences
This strength of the Hindu religion is now viewed as a weakness. Secularism in the Indian context should imply respect for pluralism and a non-coercive and a voluntary recourse to change. Respect for diversity not only embodies the democratic spirit, it is the real guarantee of unity.